May 24, 2013 | Rome, Italy | Partly Cloudy 14°C
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Fiction

Natasha and Other Stories

David Bezmozgis' debut is a quiet marvel about Latvian Jews in Toronto.

In the Wake

Per Petterson's portrait of a haunted man is both skeletal and convincing.

Bonsai

Alejandro Zambra's novella tackles life, death and Chile — hold the politics.

The Road

Little short of Flemish dreams can prepare a reader for vintage McCarthy.

On a Day Like This

If you're looking for 21st-century existentialists, Mr. Stamm's your man.

Correction

Thomas Bernhard's philosophical masterpiece is 250 pages of unfiltered genius.

Desperate Characters

Paula Fox's 1970 novel is a beautiful portrait of the bloodshed contained in ennui.

The Passion According to G.H.

Clarice Lispector's forgotten classic is a rumination that defies known gravity.

Wittgenstein's Nephew

Young Werther is minor league when it comes to Teutonic crankiness.

In Persuasion Nation

George Saunders climbs into the belly of the beast and emerges with Eddie the Vacant.




BOOK REVIEW
The End of Faith
By Sam Harris
Norton, 2004. 348 pages

In a publishing universe saturated with an onslaught of books arguing vociferously both for and against religion, Harris's view stands out because it rails not just against God, but against faith itself. And not only against the faith of extremists, but that of religious moderates, who Harris snubs as unfaithful yet unwilling to abandon faith.

So-called moderates actually function, according to Harris, as padding for religious extremists, making the latter untouchable by the tenets of modern critical discourse. We live in a world where everything is debatable and deflatable except religious belief. Sam Harris asks why.

A belief, Harris argues, is "a lever that, once pulled, moves almost everything else in a person's life." Thus one who believes that 72 virgins await him in heaven if he murders a bunch of Israelis in a pizzeria is propelled by his belief to do what for a skeptic in his position would be unthinkable. Harris follows this logic to its natural conclusion, outlining many of the familiar proofs along the way: the inconsistency of scripture with itself, the incompatibility of "revealed religions" with each other in an increasingly volatile world, the societal evolution of morality and the pursuit of happiness as humankind's ultimate goal.

Harris lets nobody off the hook, except perhaps the Jain, as they are extremists only in non-violent tendencies. Christianity and Islam are the primary culprits, as both are religions based on revelation, ultimate truth and the promise of heaven (and hell). Judaism receives a lighter treatment, partially due to its historical inability to inflict much damage on its self-declared taskmasters.

The writing throughout is precise, the book is well-sourced and the arguments are convincing. The last chapter examines whether spiritual experiences are attainable in ways divorced from dogma. Hint: read the footnotes.