July 29, 2010 | Rome, Italy | Partly Cloudy, 27°C
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Fiction

Love and Obstacles

Aleksandar Hemon started writing English in his 20s. A decade later, he's a master.

Reasons for and Advantages of Breathing

Lydia Peelle spins strange and wonderful magic from America's rural outback.

My Revolutions

Hari Kunzru's attempt to make 60s terrorism relevant suffers from tediousness.

36 Arguments for the Existence of God

Rebecca Newberger Goldstein "fangs" away enjoyably on the subject of God.

Little Hands Clapping

Dan Rhodes runs riot in this suicide-loving, penis-munching satire of all things macabre.

Point Omega

Don DeLillo mixes Iraq, Hitchcock, and intimations of doomsday in his dubious Omega brew.

The Stories of Breece D'J Pancake

Pancake's stories continue sparkling long after his death by suicide in 1979.

Monsieur Pain

Bolaño takes his magic and alchemy to prewar Paris.

Any Human Face

Charles Lambert's new novel puts a modest man on a collision course with Italy's dark side.

The Concert Ticket

Olga Grushin confirms her status as one of the best young writers in the English language.




BOOK REVIEW
The End of Faith
By Sam Harris
Norton, 2004. 348 pages

In a publishing universe saturated with an onslaught of books arguing vociferously both for and against religion, Harris's view stands out because it rails not just against God, but against faith itself. And not only against the faith of extremists, but that of religious moderates, who Harris snubs as unfaithful yet unwilling to abandon faith.

So-called moderates actually function, according to Harris, as padding for religious extremists, making the latter untouchable by the tenets of modern critical discourse. We live in a world where everything is debatable and deflatable except religious belief. Sam Harris asks why.

A belief, Harris argues, is "a lever that, once pulled, moves almost everything else in a person's life." Thus one who believes that 72 virgins await him in heaven if he murders a bunch of Israelis in a pizzeria is propelled by his belief to do what for a skeptic in his position would be unthinkable. Harris follows this logic to its natural conclusion, outlining many of the familiar proofs along the way: the inconsistency of scripture with itself, the incompatibility of "revealed religions" with each other in an increasingly volatile world, the societal evolution of morality and the pursuit of happiness as humankind's ultimate goal.

Harris lets nobody off the hook, except perhaps the Jain, as they are extremists only in non-violent tendencies. Christianity and Islam are the primary culprits, as both are religions based on revelation, ultimate truth and the promise of heaven (and hell). Judaism receives a lighter treatment, partially due to its historical inability to inflict much damage on its self-declared taskmasters.

The writing throughout is precise, the book is well-sourced and the arguments are convincing. The last chapter examines whether spiritual experiences are attainable in ways divorced from dogma. Hint: read the footnotes.