February 8, 2010 | Rome, Italy | Partly Cloudy, 2°C
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History

Stalingrad

Beevor's World War II account is so chilling it stops you dead.

The Pirates Laffite

Homeland Security is nothing new, if your consider the pirates of New Orleans.

Jews and Power

If Jews are to survive, writes Ruth Wisse, they'd better take things into their own hands.

The Great Game: On Secret Service in High Asia

On Central Asia's mysteries, there's nobody better than Peter Hopkirk.

Africa: A Biography of the Continent

John Reader's generous accounting of Africa is both loving and critical.

The Berlin Wall: A World Divided, 1961-1989

Taylor's brilliant Berlin Wall history evokes the pathos and paranoia of the Cold War.

Constantine's Sword: The Church and the Jews

For James Carroll, Roman Catholicism needs more self-criticism in approaching Jews.

Who Will Write Our History? Emanuel Ringelblum, the Warsaw Ghetto, and the Oyneg Shabes Archive

Into the "realm of Hades" with the story of historian Emanuel Ringelblum and the Oyneg Shabes.

Nonfiction

This Peace

Thomas Mann's presaging of cultural laziness and war to come is still stinging.

The Emperor (Downfall of an Autocrat)

Ryszard Kapuscinski's portrait of the rise and fall of Haile Selasie is a masterpiece of first-person journalism.




BOOK REVIEW
Rome and Jerusalem: The Clash of Ancient Civilizations
By Martin Goodman
Penguin, 2007. 639 pages

Martin Goodman has written a highly informative (and entertaining) book about the Jewish-Roman war which culminated in the destruction of Jerusalem. His thesis is that this conflict, one of the pivotal moments in Western history, didn't have to happen. It was a kind of unfortunate accident having more to do with internal struggles for power among contenders for the imperial throne than any irreconcilable cultural differences between Romans and Jews in the first century of the Christian era. What began as a minor revolt in Judea was escalated by the then-general Vespasian into a brute show of force when he most needed a military victory under his belt. The final blow would come after years of worsening relationships between Jews and Romans, when the so-called Bar Kokhba revolt was crushed and Jewish political autonomy went underground until 1948.

Rich in historical and cultural detail, the book examines both the similarities and differences between Roman and Jewish society. Much attention is given to the relationship between Romans and the various ethnic minorities that populated the Empire, in which the Jews were a vital and dynamic element. Goodman has a massive breadth of scholarship, giving us critical reading of Tacitus, Pliny, Josephus (on whose firsthand account of the war all subsequent accounts are based) and the Mishnah. The most striking quality of the book is how the author put both Jews and Romans on equal footing, thereby rejecting the idea that the Jews played a minor — if historically profound — role in the development of what we call Western culture.

The final chapter proposes an intriguing gloss on the origins of anti-Semitism, telling how Jews were transformed from a normal (if highly curious) segment of the Empire into a marginalized people in only a few generations. Christianity, craving acceptance in the Roman world, adopted this hostility toward the Jews as a way of gaining legitimacy. By the time Constantine Christianized the Empire, this anti-Jewish stance was already neatly embedded in both Roman and Christian tradition. Goodman's book chronicles the development of a mindset that has proven durable almost beyond belief.